Friday, October 27, 2023

THIS IS MY STORY, THIS IS MY SONG 1. "Called to be Free!"

 

Readings: Psalm 90:1-61, Leviticus 19:1-2, 15-18, Matthew 22:34-46, Galatians 5:1-13
Preached at Bridgehampton Presbyterian Church, NY, October 29, 2023

There have been three questions that I have been asked on more than one occasion since I became a Presbyterian minister. Firstly, “Adrian, How did you come to faith?” Secondly, “What made you want to be a minister?” and thirdly, “What made you decide to come to America?”

As I’ve again been asked those questions since moving to Bridgehampton, I’m going to take three weeks to answer each of those questions. It’s something I’ve normally done near the commencement of my ministry in a particular church, but as I arrived in the middle of Covid, it did not happen this time around. Seeing as I’ve now transitioned from a part-time to a full-time position, it seemed like a good moment to revisit that tradition.

My aim is not to put myself on a pedestal or make out that I’m something special. I’ve made so many mistakes in my life, and when things have turned out well, I put it down to the Grace of God. My hope is that as I share some things about my own spiritual journey, you will be encouraged that if God can work in the life of someone like me, He can also do awesome things for you.

This morning “This is my story, This is my Song,” I’d like to share with you how I came to faith in Jesus Christ and some thoughts around Galatians 5:13; “You were called to be free, but do not use your freedom to indulge the sinful nature. Rather serve one another in love.

Freedom is one of the things I’d always searched for in my life. But when I look back to my school days, they were a fine example of the abuse of freedom. I started attending High School at a time when great changes were taking place within the Educational System in Merseyside, England, where I grew up. They introduced a system of “Fully Comprehensive Education,” which meant that the High School you went to didn’t depend on any grades you achieved but on parental choice.

I was sent to a school which until the year I attended had proudly been known as “Wallasey Technical Grammar School,”  a school with a history of academic and sporting achievements. A school, which until then had screened very carefully the kind of students they would admit. The school had now been renamed “Mosslands Senior Comprehensive” and they had to take any child whose parents wished them to go there.

On my first day, the principal (who was not far from retirement) did his usual welcome speech, about how fortunate we all were to have been “chosen” and “allowed” to be part of his wonderful school. Most of us knew there was no question of being chosen or fortunate. He had to take the whole lot of us including those who in previous years he’d have wanted nothing to do with. So, my first day at High School, I’m sitting there thinking, “This guy is an idiot. The government’s changed the rules, but he hasn’t changed his speech. And he’s the Principal!”

So, like a typical teenager, I rebelled. I developed a great distrust and dislike of authority. I found having to wear a school uniform, have my hair cut in a certain way, being- told to work at things I really didn’t think were important by people in whom I had little confidence in, infringed on my idea of freedom. I wanted to learn about life - not how many hours it took Mr. X to get from A to B if he was carrying a load of ‘Y’ amount. Anyway, if ‘Y’ was so heavy, and it was going to take that long, why didn’t he take a taxi? I wasted so much time in High School, because I thought freedom meant doing whatever I wanted to do.

I should explain that I don’t come from a particularly religious family. My mum was a good Methodist but for the rest of the family; church wasn’t on the agenda. Because most of my family never went to church; Sunday morning was an excuse for staying in bed. Having to go to Sunday School was an abuse of my freedom. - Why couldn’t I stay at home like my father, and my elder brother and sister? Why did I have to go and sit on those uncomfortable chairs, in that musty old room with the out-of-tune piano and listen to those people going on and on?

So early on in life, I dropped out of church. I don’t think I had anything against God; I just objected to being told to go to this place that seemed to bear no relevance to the rest of my life.
I couldn’t say that I believed or not believed in God. I had other things on my mind.

The city that I grew up nearest to was Liverpool. One thing the city was famous for was soccer or as we called it football. The city, even today, is football crazy. One of Liverpool’s most famous managers was Bill Shankly. Someone once accused him of making football more important than religion. He replied, “It’s far more serious than that.”

The other thing Liverpool was famous for was “The Beatles.” They were, for the people of Liverpool, a glimmer of hope. It wasn’t just the music, it was the fact that here were these four working class lads, living in a city that was on the way down  yet through their music and characters, they could rise above it and change the world.

The first recording (and I’m not talking downloads—I mean vinyl 33 1/3 records) we had in our house was “Peter and the Wolf.” The second was “Please, Please Me” by the Beatles. I was about 7 years old.  I grew up with the sounds of both the classics and the pops in my ears. By the time I was in my late teens and going through a rebellious stage at school, the Beatles were history.

Other groups had come along. Music had become for some people, not just something you listened to, but a reason for being.  I used to line up all day long to see concerts by bands like “Deep Purple” and “Black Sabbath,” dinosaurs of rock that were then spring chickens. As a teenager disillusioned with school, doubtful that if in the disintegrating economic climate of Northern England there would even be a job for me at the end of the road, I found that loud, rebellious, rock music was something I could really identify with.

I liked the message. “If it feels good, do it,” “Be free to be whatever you want.” A lot of the songs spoke about the hypocrisy of the establishment. “How can they tell us how to live our lives when they are making such a mess of the world? The politicians are liars, the religious people are hypocrites, the men of war want to destroy us, who are they to tell us what to do?” Much of it was a cry for freedom. It suggested that freedom could be found by hitting out at the hierarchies and doing whatever takes your fancy.

It was through rock music I eventually returned to the church. I’d grown up with the Beatles. Maybe if I could play the guitar, bang some drums... write a song, just maybe my life would amount to something. I could be in one of those mega groups and tour the world and party on for evermore. So, I taught myself to play guitar and keyboards and spent a lot of time dreaming.

I had some friends, who not only played guitar far better than me, but also went to a youth club in the Presbyterian Church at the top of the road where I lived. Occasionally they would have a local band playing at the church hall. Other times you could just go along and hang out. I started to be a hanger out.

One of the youth leaders asked me if I would like to join the club. He explained that as well as Friday nights, if I went along to the Youth Fellowship meetings on Sunday mornings, I would qualify for half-price entrance on the nights when they had a band playing. Sunday youth meeting wasn’t actually church, but a discussion group talking about God stuff. I didn’t think going to church would do much for my image as a cool-up and coming rock star. But, mind you, some of those girls at the church were really cute.

I went along. I discovered they talked about big problems like truth and honesty and peace, questions I was asking myself. An invitation was given to go on a course at a Youth college in a little Welsh town called Bala.  I remember thinking, “A weekend away. And the church is paying half. This will be a laugh!”

When I arrived at the youth college the theme of the weekend was ‘Freedom.’ Boy, I was going to show those narrow minded, hypocritical, bigoted religious people what freedom was all about. I was expecting, because it was a church college, some very strict organization. I was surprised after arriving late nobody was hassling us to get to bed. I was getting tired when someone said, “Hey, let’s go to Epilogue.” I didn’t even know what an epilogue was. (An evening service to end the day)

What really got to me was, not the epilogue, but the basement coffee bar. I should explain that whilst I was heavily into rock music, I am grateful to God that I never got involved with drugs. I’d seen what they could do to people, and I wasn’t impressed. Be young, be free, get a little crazy, but when people started taking pills or sticking needles in their arms, that wasn’t clever.

Anyway, I had a secret craving. Mars Bars. Mars Bars in Great Britain are a bit like Milky Ways here, but thicker and yummier. If I was at a party and something illegal was being passed around, I could always pull out my Mars Bar and say, “No thanks man, I’ve got my M.B.”

But back to the basement coffee bar. When you went down there, nobody served you. You just went and helped yourself to whatever you wanted and there was a box, to put money in and help yourself to the change. Coming from an area where one of our churches had put barbed wire on the roof to stop the kids stealing the lead from around the roofing tiles, I thought to myself, “Are these people crazy? What is to stop you coming down here and helping yourself to the goodies and taking all the money as well?”

I went down there all alone and there was a whole stack of glistening Mars Bars on the counter. It sounds stupid now, but for the first time in my life I was conscious of having to decide to do right or wrong. “Do I just take a Mars Bar, or do I pay for it? No-one is going to know. It’s up to me... Surely these crazy people don’t trust you?”

Getting back to that text from Galatians 5:13:- “You were called to be free. But do not use your freedom to indulge the sinful nature. Rather serve one another in love.” It would have been so easy just to pig out on illicit Mars Bars, but so unfair to these people who had given me the freedom to make a simple moral choice.

One thing we had to do this weekend was prepare an. item for a Sunday morning worship service. I’d decided I was going to keep my mouth shut and play guitar. But someone found out I’d written some songs and suggested that I could write something about freedom, to use in the service, the epilogue!

This really bothered me. Particularly after the experience all alone in the coffee bar. I liked these people. I didn’t want to let them down. Saturday night, a little group of us are talking. Two of them were committed Christians. They spoke about God, not as a distant concept but as somebody personal.

We talked about freedom. How we often abused it. I was so full of questions. God must have been with us that night because every question I threw at them, they seemed to find a bible passage that gave the answer in a way that I could relate to. (They confessed later that this wasn’t something they were usually so good at!)

It slowly started to dawn on me that there was a whole realm of freedom that I had never explored; the sort of freedom that was in the life and work and words of Jesus Christ. Here was this one man, who died horribly, yet praying that the abuses and mistakes we make with our freedom (mistakes He was paying the price for!) might be forgiven. After His death, His followers are saying that He is alive and that His love could be a living force in our lives — through the Holy Spirit.

I was hearing all this from some people who had a dimension to their lives lacking in my own. One of them prayed a prayer that night, asking Jesus to make Himself a personal reality in my life. I was worn out. In a way very uncharacteristic of a youth weekend I slept.

Sunday morning, I woke up and all I can tell you is that I knew life would not be the same again. It’s hard to put into words. It felt a bit like when you are on a jet plane, and you zoom down the runway and the power pushes you back in your seat. It was like starting over again. A bit like being born over again and given a second chance.

I knew the reality of Jesus Christ. I knew that God was my Father. I knew that the Holy Spirit was doing something inside of me that had not happened before. But I didn’t know where that journey was taking me, or how it would affect my life. I had come to faith. The freedom that had eluded me had now found me.  

Such is my story; such is my song. But there’s more to tell and time has gone. But for those who asked how I came to faith, hopefully that answers the question. Next time I’ll try and answer; “What made you want to be a minister?

The Reverend Adrian J. Pratt B.D.

Friday, October 6, 2023

Sermon Series: WILDERNESS LIVING 7. “Survival Strategies”

Readings: Psalm 19, Philippians 3:4b-14, Matthew 21:33-46, Exodus 20:1-4, 7-9, 12-20
Preached at Bridgehampton Presbyterian Church, October 8 2023

In recent years there has been no shortage of TV reality shows about surviving in the wilderness. “Survivorman”, “Man, Woman, Wild,” “Man vs. Wild” with Bear Grylls. In such shows members of the general public are pitted against the forces of jungle, nature and wilderness. With a little help from their celebrity presenters, we see if they can survive. We witness them struggling, arguing, complaining, and we wonder if they can actually make it out alive.

Our Old Testament readings over the summer and into Fall have followed the wilderness struggles of the Hebrew people. It was great to be delivered from slavery in Egypt. Their celebrity guide Moses was certainly one tough dude! We have seen them struggling, arguing, moaning and mumbling and, if we didn't know how the story turned out, we may be wondering if they would ever make it to the promised land.

For all of us, life can sometimes turn out to be a wilderness experience. We wonder how we are going to get through. In the book of Exodus, God offers to the people 10 survival strategies. We know them by their much more religious title of  “The 10 commandments.” How can we, in our day, interpret the big 10 in such a way as they help us through the struggles and strains of 21st Century living? That's what I'd like to think about this morning.

The laws Moses brings down from the mountain have a lot to say about “getting along.” “Getting along” with each other, with God, and sometimes with themselves, was a real problem for the Hebrews as they traveled together.

 “Getting along” continues to be a major source of friction at almost every level of life today. Be it international or national politics, getting along with neighbors, getting along with our church family or our natural family, or simply trying to come to terms with our own peculiarities,  “Getting along” remains a huge concern for us all. The Ten commandments offer us some wonderful instruction for at least three areas of the relationship game.

•    Getting along with God
•    Getting along with ourselves
•    Getting along with each other.

Getting along with God

I am confident that every one of us here has come across the biblical text that tells us “God is love.” Have we considered the implication in that saying? That there is no greater love in all creation than God. That the love of God is the standard by which all other love is measured. That the love of God surpasses all other loves and expressions of love and descriptions of love.

So when I say that “God loves you,”  please be clear that what I mean is that God is crazy, madly, furiously, unflinchingly, insatiably in love with you. That God cares for you in a deeper and more intimate and passionate way for you than any other ever will. That's why God sent God’s only begotten Son to die upon a cross. That's how much God could not stand being apart from us, separated from us or divorced from us. God's love has broken every barrier down.

Part of the passage that we didn’t read tells us that the Lord our God is a jealous God. If God is love, then absolutely that has to be the case. Because if you really, really care about somebody you are possessive and guarded and zealous and totally desire to be the center of their heart’s desire and you don't allow other commitments to darken and minimize your love.

So, the first two commandments are about having no other gods or idols and the third one is about not using the name of the One who loves you in a way that betrays and cheapens that love.  “You shall have no other gods before me.  You shall not make for yourself an idol.  You shall not make wrongful use of the name.

The gods of the ancients were nothing more than personifications of people desires. You want war? You got Mars. You want love? You have Aphrodite. You want wine? Meet Bacchus. You want beauty? Try Venus. Today we may not assign supernatural status to our desires, but they are no less powerful than the gods of the ancients.

Power. Beauty. Status. Gratification. Money. Celebrity. Call them by whatever name you wish. They are the gods people seek instead of the God whose nature is self-giving love. And the hole they seek to fill remains empty until God's true love fills that chasm in our soul.

No wonder, when Jesus was asked what was the first and most important command of them all, He replied: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” (Mark 12:30).  It was St Augustine who centuries later would write; “You have made us for Yourself, O Lord, and our heart is restless until it rests in You.”

All these other passions that we have... all these other 'gods' and 'idols' that call to us … they cannot satisfy our greatest need. Only when we enthrone the one true God as the core of our desire, does everything else take its rightful place. God alone can satisfy the hungry heart. Jesus tells us "Put God's kingdom first. Do what God wants you to do. Then all other things will be added on!” (paraphrase of Matthew 6:33)

We also need to be aware that God is not remotely interested in what our personal agenda might be. If we believe we can use God to get what we want out of this life, then that is taking God's name in vain. We were created to honor Him. Don't get that the wrong way round.  Discipleship is not “My will be done” it is “Lord, whatever it costs, whatever it takes, wherever it leads, Thy will be done!”

As they wandered in the wilderness the Hebrew people were neglectful of their relationship with God. They quickly allowed troubles and trials to obliterate from their perspective that fact the God of life who had delivered them from slavery, was on their side. As we navigate the wilderness of our own life, we can learn from their mistake!

But that is never going to happen unless we take seriously the fourth commandment. “Remember the sabbath day, and keep it holy.” I would suggest to you that if the first three commandments are about getting along with God,  the fourth one is about ...

Getting along with ourselves

The fourth commandment is linked to the first creation account and the notion that God rested on the seventh day. It reminds us that if we spend every hour of every day with the sole purpose of gain in mind then we eventually lose our souls. If we do not allow creation itself to rest, it can no longer have time for rejuvenation. If we do not allow ourselves time to reflect and renew our lives, we lose our sense of self.

By the time Jesus walked among the Hebrew people the “Sabbath” command had become a burden. There were so many laws about what could and couldn't be done on the Sabbath that only the most rigorous and legalistic could ever hope to succeed in keeping to them. Enforcing Sabbath laws had become yet another way for a small minority to exercise control over others.

When Jesus, in compassion, performs acts of healing on the Sabbath, the religious elite call Him to task as a transgressor of the law. We read His response in Mark 2:27 “Then Jesus said to them, "The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.” Or as it appears in the Message Bible  “Jesus said, "The Sabbath was made to serve us; we weren't made to serve the Sabbath.

If we are to build a relationship with God, we must take time away from other things to focus on that relationship. The Sabbath was designed to give us that time. We need Sabbath time to connect with God. We need Sabbath time to connect with creation. We need Sabbath time to connect with each other. And, most of all, we need Sabbath time to connect with ourselves.

“God... you don't know what You are asking. I'm so busy!” And God replies, “I'm asking you to live!
To stop acting like a human 'doing' and become a human 'being'.” As Jesus elsewhere in Mark's gospel tells us; “And what do you benefit if you gain the whole world but lose your own soul?” (Mark 8:36)

When we look at “Sabbath” through the lens of legalism, as though it were yet another thing to gain us extra credit on our heavenly CV, as though we will end up at the pearly gates and the first question will be, “Now you didn't miss church to mow the lawn last Sunday did you?” then we are totally missing the meaning of Jesus words, "The Sabbath was made to serve us; we weren't made to serve the Sabbath.

In the list of God's survival strategies is this one command that is all about us taking the time and making the space to rest in God's presence and build our relationship with God, not as a legalistic observance but as a way of experiencing wholeness and “Shalom”... as a way of imbibing the peace which passes all understanding.

If we don't take care of ourselves and our relationship with God we are not well placed to take care of others. The final survival strategies are all about...

Getting along with each other.

These are principles that we hold in common with people of all religions and those who claim no religion. They are principles that just make sense.

Honor your father and mother. We are invited to treat those who have nurtured our lives with honor and respect. Particularly as they get older and are unable to take care of themselves. Be they parents or mentors or carers … whoever it is that has helped make us into the people we are today... it's just the right thing to do to acknowledge that we wouldn't be here without them... and to care for those nearest and dearest to our hearts. "Honor your father and mother."

You shall not murder. Don't go around killing each other. That seems so obvious, yet in a world that remains addicted to violence as a way of problem solving and never ceases from the task of preparing for war, maybe it is a strategy so obvious that we struggle to relate to it beyond the personal level.  Jesus did tell us to love our enemies... and every generation struggles to understand how that best can be done. His example of self-sacrifice remains as a light to guide our thoughts and actions.

You shall not commit adultery. Be faithful in your relationships. Don't be divided in your loyalties. Don't profess love for one and then go and profess love for another while they are looking the other way.  Let your love be as genuine as Christ's love for you. Don't use people as though they were commodities put on this planet for your own personal fulfillment, as though their feelings didn't matter. All of this is implicit in that commandment “You shall not commit adultery.

You shall not steal. Taking stuff that you have no rights to is another no-no. Don't steal. Don't steal people’s time. You can never repay that. Be punctual. Don't make every meeting with others all about yourself, because you are taking away other people’s right to be heard. Don't belittle people with harsh words and actions because you are stealing their dignity in an attempt to cover your own insecurities. Theft is not just about personal property.

You shall not bear false witness. Don't tell lies. Don't live lies. Don't have words on your lips that have no meaning because eventually people stop listening. Use your words to encourage not to pull down. If you can't say something positive, consider if your words are accomplishing anything except massaging your personal ego. Walk in the truth. John's third letter tells us;  “I have no greater joy than to hear that my children are walking in the truth.” (3John 1:4). Just as truth is a lifestyle so can deception be a way of living. Only truth is a fruit of the Spirit!

Finally, You shall not covet. Don't go around making your focus “Stuff other people have.” Learn to be content with the blessings God has given you. Because until you do, no matter how much more you get, you will never be satisfied. Don't envy the abilities and achievements of others while belittling your own. We are not all the same. Acknowledge and accept your uniqueness. Be the you that God designed you to be. Don't try and be somebody else or think that if only you had all that stuff somebody else seems to have then that would bring you happiness. If you don't find joy in the Lord, then you'll never discover it.

Survival Strategies for wilderness living. The Ten Commandments are a gift that speak to us about getting along with God, getting along with ourselves and getting along with each other. In the midst of a world that can seem like a wilderness, we would do well to take their advice!

I sometimes wonder if somebody were to have asked Moses on his death bed “What are your final words of advice to the world?” Do you know what I think he might say? “Keep taking the tablets!” 

May we continue to apply the wisdom that Moses bought down from the mountain on tablets of stone, the wisdom of God, to our daily lives.

 And to God's name be the Glory! Amen.

The Reverend Adrian J. Pratt B.D.

April 28, 2024 The Early Church 4. “Who is the Gospel For?”

  Readings: Psalm 22:25-31, 1 John 4:7-21, John 15:1-8, Acts 8:26-40 Preached at Bridgehampton Presbyterian Church, NY, April 28, 2024 Who i...